White Castellani Box 

Pigment and acrylic medium on cardboard

Eggs

Packaging

Consume

Painting

Widower

Oil on linen

Magritte

Transit Disaster Hoodie (Red Portrait)

Silkscreen ink and metallic paint on canvas

Silkscreen

Appropriations of appropriations, Turk’s Transit Disaster series re-cycles Warhol’s car crash paintings from the Pop Artist’s Death And Disaster series, which in turn were re-cycled from photographs of fatal accidents taken from newspapers. Except, rather than an American car, the vehicle in question in Turk’s work is the iconic white van, symbol of a working class Britishness, now dying its own kind of slow death, as the UK moves into a post-industrial, multi-cultural era, where demand for them is beginning to diminish. 

Warhol’s “originals”, anaesthetised violence through multiple reproductions in bright, saturated colours, so the Transit Disaster paintings become abstractions of abstractions, transforming horror into beauty and death into something striking and sexy as the deformed metal of the crashes become textures, patterns and shapes, with the notion of Britishness becoming the ultimate casualty.

Transit Disaster Hoodie Silver

Appropriations of appropriations, Turk’s Transit Disaster series re-cycles Warhol’s car crash paintings from the Pop Artist’s Death And Disaster series, which in turn were re-cycled from photographs of fatal accidents taken from newspapers. Except, rather than an American car, the vehicle in question in Turk’s work is the iconic white van, symbol of a working class Britishness, now dying its own kind of slow death, as the UK moves into a post-industrial, multi-cultural era, where demand for them is beginning to diminish. Warhol’s “originals”, anaesthetised violence through multiple reproductions in bright, saturated colours, so the Transit Disaster paintings become abstractions of abstractions, transforming horror into beauty and death into something striking and sexy as the deformed metal of the crashes become textures, patterns and shapes, with the notion of Britishness becoming the ultimate casualty.

Appropriations of appropriations, Turk’s Transit Disaster series re-cycles Warhol’s car crash paintings from the Pop Artist’s Death And Disaster series, which in turn were re-cycled from photographs of fatal accidents taken from newspapers. Except, rather than an American car, the vehicle in question in Turk’s work is the iconic white van, symbol of a working class Britishness, now dying its own kind of slow death, as the UK moves into a post-industrial, multi-cultural era, where demand for them is beginning to diminish.

Turk & Love (Arazzo Red, White and Blue) 

Embroidery on cotton

Embroidery

Somethings Gone IV

Archival pigment print and silkscreen on Somserset Sating Paper

Klein Blue Box

Pigment paint on cardboard

New small verdigris

Patinated copper on birch ply stretcher

Newton's Apple

Painted bronze

Waste

Apples

Painted Bronze

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich metallic surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the copper face whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown. The punctures on the surface allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.

Holy Egg (Large Verdigris)

Copper on birch ply stretcher

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich metallic surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the copper face whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown. The punctures on the surface allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.

Alchemy

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich metallic surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the copper face whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown.

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich metallic surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the copper face whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown. The punctures on the surface allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.

Holy Egg (Lead GT)

Lead on birch ply stretcher

Sculpture

Graphite Snail

Snail shell, graphite.

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich painterly surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the canvas whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown. The fleshy quality of the paint surrounding the punctures on the canvas allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.

Holy Egg (Lemon)

Acrylic paint and diamond dust on canvas

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich painterly surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the canvas whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown. The fleshy quality of the paint surrounding the punctures on the canvas allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich painterly surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the canvas whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown.

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich painterly surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the canvas whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown. The fleshy quality of the paint surrounding the punctures on the canvas allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.

Holy Egg (Black GT Reversed)

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich metallic surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the copper face whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown. The punctures in the surface allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.

Holy Egg (Little Copper Positive)

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich metallic surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the copper face whilst remitting the painting to a three-dimensional object. The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown. The punctures in the surface allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.

Holy Egg (Blue Lead)

Holy Egg (Little Green Copper)

Holy Egg (Burgundy Medium)

Holy Egg (Small Copper Copper)

Holy Egg (Corten Dark)

Corten steel on birch ply stretcher

Holy Egg (Small Copper)

Brass on birch ply stretcher

Holy Egg (Corten Large)

Holy Egg (Small Green)

An appropriation of Lucio Fontana's "Fine di Dio" (The End of God), this egg-shaped painting is dramatically perforated, its rich painterly surface vandalized as Gavin Turk's initials are subtly cast by the punctured holes, revealing the empty space behind the canvas whilst remitting the painting to a three-dimensional object.

The egg, as a heavily charged archetypal sign brings-up notions of beginning and end, the alpha and omega of all things, a closed loop, that which is before speech and thought, the inaccessible unknown.

The fleshy quality of the paint surrounding the punctures on the canvas allude to Jesus Christ's stigmata. Titled "Holy Egg", this series of works plays with notions of the authenticity of art as well as the aura of the artwork, alluding to the religious symbolism associated with the egg as well as to a long-standing historical relationship between art and religion, iconography and iconoclasm.